BREMEN, Ga. (AP) ā āThe Sacred Harpā hymnal is beloved by those who sing from it, carrying on the Christian songbook's .
They are young and old ā and all ages in between. Some have been , just as their parents and grandparents had done before them. Others became immersed in the shape-note singing tradition as adults and found fellowship as well as music.
As awaits the latest edition of their songbook, here's a look at who these singers are and why this a cappella group practice is important to them.
The sacredness of āThe Sacred Harpā for many singers
For Isaac Green, Sacred Harp singing is not a hobby ā itās spiritual.
āSacred Harp singing is my church,ā said Green. āI get much more out of listening and thinking about the words Iām singing than I do anybody preaching to me.ā
Green grew up in Knoxville, Tennessee, singing out of a different shape-note hymnal. He discovered āThe Sacred Harpā much later, while living in Alpharetta, Georgia.
āThere are definitely some people that have very different beliefs than me, have very different upbringings, have very different day-to-day lives, but when we come together and sing ⦠that can be our one thing that we are in unison over,ā he said.
Finding singing in the ābackwoods of Alabamaā
More than 20 years ago, Bridge Hill Kennedy was burned out by music ministry when he joined his sister-in-law at a Sacred Harp singing event. Unfamiliar with the tradition, they looked up YouTube videos beforehand.
āWe went into the backwoods of Alabama, and there it was, some of the most beautiful music that Iāve ever heard," he said.
Today, it feeds his soul and boosts his mood.
āThis community means the world to me,ā Kennedy said. āIāve met people that I never would have met ... and that has given me a greater opportunity to love, even difficult people ā opportunities that I would not have had otherwise and Iām grateful for that.ā
An inherited family tradition
Sacred Harp singing is a family tradition for Reba Dell Windom. Growing up, itās how she spent her weekends.
āI donāt remember learning to sing. I just thought, well, I could always sing,ā said Windom, who has stuck with it throughout her lifetime, loving the fellowship and the practice. She views āThe Sacred Harpā hymnal as a special book deserving of respect, like the Bible.
Windom has her grandfather's and her dadās old songbooks. Singing makes her feel close to them, especially when she leads a group of singers through a hymn they used to lead at singing events.
āI like to lead them, and sometimes it makes me cry, but itās just memories,ā she said. āThereās quite a few that would be considered my favorite."
A young girl's songbook
Eleven-year-old Riley McKibbin received her copy of āThe Sacred Harpā from her family with its long line of Sacred Harp singers.
At the front of her songbook, a handwritten note dated Aug. 6, 2017, reminds her of that.
Riley, who likes how āeverybody comes together and they can just sing Godly songs for God,ā has attended Sacred Harp singing events since she was a baby. For a few years now, she's served as a song leader, taking her turn guiding the group and keeping time.
Rileyās mother, Lisa Webb, said her daughter has always loved to sing, and it was important to have her share in the family tradition.
Songs remind singer of special people in his life
Specific hymns in āThe Sacred Harpā remind Oscar McGuire of singers in his life, including those no longer living. He'll often lead those songs at singing events.
āIāll get hung up on two or three songs and lead the same songs every Sunday,ā he said. āIāll sing them kind of in their memory.ā
Thereās No. 485 āNew Agatiteā and No. 573 āHarpeth Valleyā that remind him of the late Hugh McGraw, an influential Sacred Harp singer, and several that make him think of the late Charlene Wallace, another stalwart singer. No. 515 āJoyfulā is his wife's favorite.
āI get a message out of the songs. Most all of them come from verses in the Bible,ā he said. āI would rather go and sing all day, rather than going to church and listening to a preacher for 30 minutes.ā
Reluctant singer now immersed in the tradition
Today, Nathan Rees is immersed in the Sacred Harp community. Not only is he a singer, he also is the curator of the Sacred Harp museum in Carrollton, Georgia, and a member of the revision committee working on the upcoming 2025 edition.
But Rees didnāt start out so enthusiastic; he was skeptical when his parents introduced him to it while he was in Utah during college.
āThey had to talk me into going to this weird thing they were doing and loving with strange adult friends of theirs that I had never met and had zero interest in whatsoever,ā said Rees, who remembers well that first singing he attended.
āI just got into it and loved it.ā
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Holly Meyer And Jessie Wardarski, The Associated Press